With palms together,
Good Morning Sangha,
Someone suggested I might be considered an "extremist." I smiled deeply as I read it. I wonder. Perhaps. I don't consider myself an extremist. I see myself as an able mediator, a negotiator who seeks balance and something for everyone. My views are informed by both my experience and my values, intertwined as they always are through time and process.
My views on violence are informed by witnessing violence against my mother, brother, and myself by my father. They are informed by my experience as a combat infantryman in Vietnam who hunted human beings for a living and was wounded in the process. They are informed by thirty years of clinical work with trauma survivors in mental hospitals and outpatient clinics. I see no value in violence. None.
However, I am also informed by the fact that there are violent people in the world who would do harm to me and my family, my community, my nation, my world. This is a fact of life. And so, we are left with a question. How do we protect ourselves from those who would cause us harm without ourselves causing harm?
It is at this juncture that we need to take a breath. Because, we are so bombarded with images of violence, the news casts threats of violence with such a wide net, that we seem to think we are each in immanent danger and should act as if the world were a hostile and violent place. This is simply not true. Yes, there is violence in the world. No, not every person poses a threat of harm. Not every stranger is an enemy lurking in wait to attack us. For every act of violence, even in the Middle East, there are countless acts of selfless heroism, attempts to help and care and nurture those in harm's way. We see the bomb's damage, but fail to see the hundreds of people picking up the pieces and loving those who are injured.
You see, as I see it, most commentators only go so far as to justify violence with the fact that violence exists. But if we are value driven, and our value is sanctify of life, and the nurturance and protection of life, then (it seems to me) we must go farther. It is in this "going father" that most of us get hopelessly lost or confused. We seem unwilling to step outside the cultural, conventional wisdom box and see with unfettered eyes.
So, how do we protect ourselves without causing harm?
An extreme position would be to run away. Flee the situation. A less extreme position would be to offer assistance to those wishing to cause harm. We might consider listening to them, deeply listening. Most anger is caused by perceived injury or threat. What is the injury? What is the threat? Is there something we can do to help? Is the anger caused by an unbalanced mind? Are there therapies or medications that can help? Do people have enough food? Care? Housing? Do they have hope? Are they being treated fairly?
We take Four Great Vows daily: However innumerable all beings are, I vow to save them all; however inexhaustible my delusions are, I vow to extinguish them all; however immeasurable the Dharma teachings are, I vow to master them all; and however endless the Buddha's Way is,m I vow to follow it completely.
These vows do not exclude a single being, not one from here to eternity. It does not matter whether they are ugly, fat, skinny, kind, or killers.These vows do not exclude delusions that keep us smug and healthy, they include all delusions including ones that suggest some people are just plain not like us and therefore unworthy of our care and love. These vows do not exclude Dharma teachings that are impractical or uncomfortable or opposed to conventional wisdom. Lastly, these vows are not for just this moment, they are for all moments in every context and in every location.
Extreme? Perhaps. Our vows ask us to follow a middle path through the maze life presents us, leaning not too far this way or that. Still, values must drive our choices, rather than what we knee jerk think should be done. We must use our intelligence, our compassion, our resources, and our wisdom to make a better world. It is our work. Its what we do as human beings.
Be well.
2 comments:
So, Your last post was a good one. Just for the record I do not consider you an extremist. Neither as a young soldier in a violent invasion force or as your present incarnation as a pacifist Zen priest. But I’m sure that you know there are some neo-cons who would like to see you in jail for your views. Tolerant people that they are..
Why is it that people set up Buddhist groups in beautiful remote areas, rather than in some other parts of the united states where there are practically no Buddhist groups. Maybe in a place where gang violence is well entrenched. It would seem like Akron, Ohio or Gary, Indiana could really benefit from a Zen group.. I’m sure there are hundreds of similar communities that could also. It seems like Zen guys tend set up shop in beautiful locations rather than in areas where they could do the most good.
Hello Taosdog, Interesting perspective, though I don't know how accurate it is. I know many retreat centes are,m indeed, in remote, beautiful areas, but there are a large number of Zen Centers located in urban settings, often right in the middle of the "not so good" neighborhoods. Our Zen Center in Las Cruces is just down the street from a crack house in a poor hispanic neighborhood. One of the more famous Zen Centers in New York is in the middle of the "ghetto" and was responsible for much urban transformation. Retreat Centers, though, do tend to be "away from it all" almost by definition. They tend to be monastic training centers and, as such, are not often directly involved in the world around them though there are a few exceptions to that rule. Be well.
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